1.One of the commonest forms of madness is the desire to be noticed, the pleasure derived from being noticed. Perhaps it is not merely common, but universal. In its __(1)__ form it doubtless is universal. Every child is pleased at being noticed; many __(2)__ children put in their whole time in distressing and idiotic effort to attract the attention of visitors; boys are always “showing off”; apparently all men and women are glad and grateful when they find that they have done a thing which has lifted them for a moment out of __(3)__ and caused wondering talk. This common madness can develop, by nurture, into a hunger for __(4)__ in one, for fame in another. It is this madness for being noticed and talked about which has invented kingship and the thousand other dignities, and tricked them out with pretty and showy fineries; it has made kings __(5)__ one another’s pockets, scramble for one another’s crowns and estates, slaughter one another’s subjects; it has raised up prize-fighters, and poets, and village mayors, and little and big politicians, and big and little charity-founders, and bicycle champions, and banditti chiefs, and frontier desperadoes, and Napoleons.
2.One of the commonest forms of madness is the desire to be noticed, the pleasure derived from being noticed. Perhaps it is not merely common, but universal. In its __(1)__ form it doubtless is universal. Every child is pleased at being noticed; many __(2)__ children put in their whole time in distressing and idiotic effort to attract the attention of visitors; boys are always “showing off”; apparently all men and women are glad and grateful when they find that they have done a thing which has lifted them for a moment out of __(3)__ and caused wondering talk. This common madness can develop, by nurture, into a hunger for __(4)__ in one, for fame in another. It is this madness for being noticed and talked about which has invented kingship and the thousand other dignities, and tricked them out with pretty and showy fineries; it has made kings __(5)__ one another’s pockets, scramble for one another’s crowns and estates, slaughter one another’s subjects; it has raised up prize-fighters, and poets, and village mayors, and little and big politicians, and big and little charity-founders, and bicycle champions, and banditti chiefs, and frontier desperadoes, and Napoleons.
3.One of the commonest forms of madness is the desire to be noticed, the pleasure derived from being noticed. Perhaps it is not merely common, but universal. In its __(1)__ form it doubtless is universal. Every child is pleased at being noticed; many __(2)__ children put in their whole time in distressing and idiotic effort to attract the attention of visitors; boys are always “showing off”; apparently all men and women are glad and grateful when they find that they have done a thing which has lifted them for a moment out of __(3)__ and caused wondering talk. This common madness can develop, by nurture, into a hunger for __(4)__ in one, for fame in another. It is this madness for being noticed and talked about which has invented kingship and the thousand other dignities, and tricked them out with pretty and showy fineries; it has made kings __(5)__ one another’s pockets, scramble for one another’s crowns and estates, slaughter one another’s subjects; it has raised up prize-fighters, and poets, and village mayors, and little and big politicians, and big and little charity-founders, and bicycle champions, and banditti chiefs, and frontier desperadoes, and Napoleons.
4.One of the commonest forms of madness is the desire to be noticed, the pleasure derived from being noticed. Perhaps it is not merely common, but universal. In its __(1)__ form it doubtless is universal. Every child is pleased at being noticed; many __(2)__ children put in their whole time in distressing and idiotic effort to attract the attention of visitors; boys are always “showing off”; apparently all men and women are glad and grateful when they find that they have done a thing which has lifted them for a moment out of __(3)__ and caused wondering talk. This common madness can develop, by nurture, into a hunger for __(4)__ in one, for fame in another. It is this madness for being noticed and talked about which has invented kingship and the thousand other dignities, and tricked them out with pretty and showy fineries; it has made kings __(5)__ one another’s pockets, scramble for one another’s crowns and estates, slaughter one another’s subjects; it has raised up prize-fighters, and poets, and village mayors, and little and big politicians, and big and little charity-founders, and bicycle champions, and banditti chiefs, and frontier desperadoes, and Napoleons.
5.One of the commonest forms of madness is the desire to be noticed, the pleasure derived from being noticed. Perhaps it is not merely common, but universal. In its __(1)__ form it doubtless is universal. Every child is pleased at being noticed; many __(2)__ children put in their whole time in distressing and idiotic effort to attract the attention of visitors; boys are always “showing off”; apparently all men and women are glad and grateful when they find that they have done a thing which has lifted them for a moment out of __(3)__ and caused wondering talk. This common madness can develop, by nurture, into a hunger for __(4)__ in one, for fame in another. It is this madness for being noticed and talked about which has invented kingship and the thousand other dignities, and tricked them out with pretty and showy fineries; it has made kings __(5)__ one another’s pockets, scramble for one another’s crowns and estates, slaughter one another’s subjects; it has raised up prize-fighters, and poets, and village mayors, and little and big politicians, and big and little charity-founders, and bicycle champions, and banditti chiefs, and frontier desperadoes, and Napoleons.
Directions:(6-10) Some words have been omitted from the following passage. Choose the most appropriate option from the given choices to fill in the blank.
6.When do these mysterious influences come, which change our happiness into discouragement, and our self-confidence into __(6)__? One might almost say that the air, the invisible air, is full of unknowable Forces, whose mysterious presence we have to __(7)__. I wake up in the best spirits, with an inclination to sing in my throat. Why? I go down by the side of the water, and suddenly, after walking a short distance, I return home __(8)__, as if some misfortune were awaiting me there. Why? Is it a cold shiver which, passing over my skin, has __(9)__ my nerves and given me low spirits? Is it the form of the clouds, or the colour of the sky, or the colour of the surrounding objects which is so changeable, which have troubled my thoughts as they passed before my eyes? Who can tell? Everything that surrounds us, everything that we see without looking at it, everything that we touch without knowing it, everything that we handle without feeling it, all that we meet without clearly distinguishing it, has a rapid, surprising and __(10)__ effect upon us and upon our organs, and through them on our ideas and on our heart itself.
7.Whence do these mysterious influences come, which change our happiness into discouragement, and our self-confidence into __(6)__? One might almost say that the air, the invisible air, is full of unknowable Forces, whose mysterious presence we have to __(7)__. I wake up in the best spirits, with an inclination to sing in my throat. Why? I go down by the side of the water, and suddenly, after walking a short distance, I return home __(8)__, as if some misfortune were awaiting me there. Why? Is it a cold shiver which, passing over my skin, has __(9)__ my nerves and given me low spirits? Is it the form of the clouds, or the colour of the sky, or the colour of the surrounding objects which is so changeable, which have troubled my thoughts as they passed before my eyes? Who can tell? Everything that surrounds us, everything that we see without looking at it, everything that we touch without knowing it, everything that we handle without feeling it, all that we meet without clearly distinguishing it, has a rapid, surprising and __(10)__ effect upon us and upon our organs, and through them on our ideas and on our heart itself.
8.When do these mysterious influences come, which change our happiness into discouragement, and our self-confidence into __(6)__? One might almost say that the air, the invisible air, is full of unknowable Forces, whose mysterious presence we have to __(7)__. I wake up in the best spirits, with an inclination to sing in my throat. Why? I go down by the side of the water, and suddenly, after walking a short distance, I return home __(8)__, as if some misfortune were awaiting me there. Why? Is it a cold shiver which, passing over my skin, has __(9)__ my nerves and given me low spirits? Is it the form of the clouds, or the colour of the sky, or the colour of the surrounding objects which is so changeable, which have troubled my thoughts as they passed before my eyes? Who can tell? Everything that surrounds us, everything that we see without looking at it, everything that we touch without knowing it, everything that we handle without feeling it, all that we meet without clearly distinguishing it, has a rapid, surprising and __(10)__ effect upon us and upon our organs, and through them on our ideas and on our heart itself.
9.When do these mysterious influences come, which change our happiness into discouragement, and our self-confidence into __(6)__? One might almost say that the air, the invisible air, is full of unknowable Forces, whose mysterious presence we have to __(7)__. I wake up in the best spirits, with an inclination to sing in my throat. Why? I go down by the side of the water, and suddenly, after walking a short distance, I return home __(8)__, as if some misfortune were awaiting me there. Why? Is it a cold shiver which, passing over my skin, has __(9)__ my nerves and given me low spirits? Is it the form of the clouds, or the colour of the sky, or the colour of the surrounding objects which is so changeable, which have troubled my thoughts as they passed before my eyes? Who can tell? Everything that surrounds us, everything that we see without looking at it, everything that we touch without knowing it, everything that we handle without feeling it, all that we meet without clearly distinguishing it, has a rapid, surprising and __(10)__ effect upon us and upon our organs, and through them on our ideas and on our heart itself.
10.When do these mysterious influences come, which change our happiness into discouragement, and our self-confidence into __(6)__? One might almost say that the air, the invisible air, is full of unknowable Forces, whose mysterious presence we have to __(7)__. I wake up in the best spirits, with an inclination to sing in my throat. Why? I go down by the side of the water, and suddenly, after walking a short distance, I return home __(8)__, as if some misfortune were awaiting me there. Why? Is it a cold shiver which, passing over my skin, has __(9)__ my nerves and given me low spirits? Is it the form of the clouds, or the colour of the sky, or the colour of the surrounding objects which is so changeable, which have troubled my thoughts as they passed before my eyes? Who can tell? Everything that surrounds us, everything that we see without looking at it, everything that we touch without knowing it, everything that we handle without feeling it, all that we meet without clearly distinguishing it, has a rapid, surprising and __(10)__ effect upon us and upon our organs, and through them on our ideas and on our heart itself.